Social scientists have different definitions of genocide from
each other and from the definition in international law (the UN
Genocide Convention) following. These differences are both
because of the differences between generic concepts and legal
definition (legal definitions are more specific), differences in
purpose of the definer, and because of the political and group
processes involved in drawing up an international convention.
For an analysis of the commonalities (and differences) among social scientific definitions, see Figures 1-5 in the essay by David Sallach, "Modelling Genocide".
Frank Chalk and Kurt Jonassohn:
"Genocide is a form of one-sided mass killing in which a state or other authority intends to destroy a group, as that group and membership in it are defined by the perpetrator" (The History and Sociology of Genocide , 1990).
Israel W. Charny:
"Genocide in the generic sense is the mass killing of substantial numbers of human beings, when not in the course of military forces of an avowed enemy, under conditions of the essential defenselessness and helplessness of the victims". (in Genocide: Conceptual and Historical Dimensions ed. George Andreopoulos, 1994).
"Genocide is sustained purposeful action by a perpetrator to physically destroy a collectivity directly or indirectly, through interdiction of the biological and social reproduction of group members, sustained regardless of the surrender or lack of threat offered by the victim". (Genocide: A Sociological Perspective, 1993/1990).
Barbara Harff and Ted R. Gurr:
"By our definition, genocides and politicides are the promotion and execution of policies by a state or its agents which result in the deaths of a substantial portion of a group. The difference between genocides and politicides is in the characteristics by which members of the group are identified by the state. In genocides the victimized groups are defined primarily in terms of their communal characteristics, i.e., ethnicity, religion or nationality. In politicides the victim groups are defined primarily in terms of their hierarchical position or political opposition to the regime and dominant groups" ("Toward empirical theory of genocides and politicides," International Studies Quarterly 37, 3 ).
Steven T. Katz:
"the concept of genocide applies only when there is an actualized intent, however successfully carried out, to physically destroy an entire group (as such a group is defined by the perpetrators)" (The Holocaust in Historical Perspective, Vol. 1, 1994).
In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately infliciting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.